英文的演講稿集錦15篇
通過(guò)對(duì)演講稿語(yǔ)言的推究可以提高語(yǔ)言的表現(xiàn)力，增強(qiáng)語(yǔ)言的感染力。在快速變化和不斷變革的新時(shí)代，在很多情況下我們需要用到演講稿，為了讓您在寫(xiě)演講稿時(shí)更加簡(jiǎn)單方便，以下是小編為大家收集的英文的演講稿，希望對(duì)大家有所幫助。
英文的演講稿1
The environment of the world has been damaged by the human beings for so many years without much recent years,however,more and more nations have begun to preserve the environment as they have realized the importance of it.
The nature has given us so much,but look at what we have done in return for its sands upon thousands of trees have been cut down,including some precious species. Numerous rivers and lakes have been drained only to set up modern buildings. Priceless wildlife has turned into delicious dishes on the air is being befouled by the smoke from the chimneys of the plants...
All this irritates the nature ,which results in the shortage of valuable resources,air pollution,countless acres of lands becoming deserts,unately,many countries have got to know the seriousness of the problem and take active measures to preserve the sincerely hope that all the peo;le in the world willtake part in the campaign and join hands to protect the nature.
英文的演講稿2
Whether there's afterlife, the answer has never been the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. They may also say that good will be rewarded with good, and evil with evil, but they don't really believe any retribution in their after life.
However, in the religious world or among the superstitious people, the belief in afterlife is very popular. They do not only believe in afterlife, but thousands of reincarnations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas.
Maybe they really believed it, or maybe they just wanted to make use of people's veneration, the ancient emperors always declared that they were the real dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate?
Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let God see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice.
英文的演講稿3
feeling of youth
no young man believes he shall ever die. it was a saying of my brother's, and a fine one. there is a feeling of eternity in youth, which makes us amend for everything. to be young is to be as one of the immortal gods. one half of time indeed is flown-the other half remains in store for us with all its countletreasures; for there is no line drawn, and we see no limit to our hopes and wishes. we make the coming age our own-
the vast, the unbounded prospect lies before us.
death. old age. are words without a meaning. that paby us like the idea air which we regard not. others may have undergone, or may still be liable to them-we "bear a charmed life", which laughs to scorn all such sickly fancies. as in setting out on delightful journey, we strain our eager gaze forward-
bidding the lovely scenes at distance hail!
and see no end to the landscape, new objects presenting themselves as we advance; so, in the commencement of life, we set no bounds to our inclinations. nor to the unrestricted opportunities of gratifying them. we have as yet found no obstacle, no disposition to flag; and it seems that we can go on so forever. we look round in a new world, full of life, and motion, and ceaseleprogress; and feel in ourselves all the vigor and spirit to keep pace with it, and do not foresee from any present symptoms how we shall be left behind in the natural course of things, decline into old age, and drop into the grave. it is the simplicity, and as it were abstractedneof our feelings in youth, that (so to speak) identifies us with nature, and (our experience being slight and our passions strong) deludes us into a belief of being immortal like it. our short-lives connection with existence we fondly flatter ourselves, is an indissoluble and lasting union-a honeymoon that knows neither coldness, jar, nor separation. as infants smile and sleep, we are rocked in the cradle of our wayward fancies, and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it, instead of which it only overflows the more-objects prearound us, filling the mind with their magnitude and with the strong of desires that wait upon them, so that we have no room for the thoughts of death.
英文的演講稿4
They do believe in afterlife. But I can't help asking: Suppose there were no afterlife, would you still do good deeds and strive for virtues? And If God does not see what you are doing, would you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn't it a little too selfish? Comparing with this kind of believers, those who don't believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.
You may wonder if I believe in afterlife. My answer is: I know nothing about my previous life, so I dare not make improper comments on afterlife. But I do hope there's afterlife! Because our present life is so short that so many things slip away before our proper understanding. I have so many dreams, so many wishes, so many ambitions, as well as so many regrets and concerns. If there were no afterlife, all of them will remain unrealized!
I'm not contented with the present commonplace life, I'm very much attached to the affections that should have been mine but have been washed away by the hurrying time, and I yearn for the perfection and maturity if I could start all over again. So believe it or not, I'd rather there were afterlife.
英文的演講稿5
a common concept among some people is that opportunities are few. they always complain that opportunities never occur to them. they only admire those people who make a hit or succeed by seizing some opportunities, and always wonder why they are never given a good opportunity to show their talent.
another common notion is that there are opportunities everywhere. opportunity may occur to anybody at any time and under any circumstances as long as he/she keeps ma-ki-ng constant efforts. as a student, you can get to the top through your hard work. as a businessman, you can succeed through accurate calculation and with a complete certainty that you can make a profit.
in my opinion, opportunity favors only those who keep trying and who are ready for it. as the saying goes "god helps those who help themselves", so no matter whether there's opportunity or not, what we should do is to study, to learn and become learned people, only in this way can you seize your opportunity when it occurs. so never say there's no opportunity again, opportunities are around us.
英文的演講稿6
t is easy to describe success in terms of money, fame and reputation. But I believe that success is not external. I believe that success comes from within. My definition of success is to be true to yourself, and be true to others. That means, that you must cherish your personal ideal even in the face of adversity. I also believe that success is not discriminatory. Success is not restricted to such a class of people, in fact, it may be achieved by any person irrespective of his race, creed, gender and economic background. A good example of success is that of Beethoven. He is one of the world's most famous composers, yet he was deaf. He could not hear the majestic pieces of music that he created. Yet, in the face of this adversity, he was able to maintain his ideals''that of composing music.
To exemplify what success means to me, I pose a question to all of you. What brings us together here today? I believe that it is the beauty of the spoken word. The effect of pause and the sound of rhetoric are unique to the spoken word. I believe the beauty of the spoken word is even stronger for those who have difficulty in expressing themselves. These people are reclusive and had their emotions hidden within them. I once went to Australia and I saw two pictures, Once was drawn by a normal child, the other was drawn by a child with social inhibitions. The picture drawn by the normal child was simple and plain. The other was life'like, full of details and imagination. What this shows is that these are ideas, emotions and feelings that are locked internally in these children.
My ideal is to be the key, spreading the beauty of the spoken words to these children. These children have been neglected, but I feel that I can and should help these children to find themselves and be able to express themselves.
I realize that this is a difficult task, and there are many obstacles on the way. But I believe in my ideals and I will stick to them''even in the face of adversity. We should never have a premature abortion of ideals'let the child, let our ideals, stand the challenge. For a life without ideals is not living.
Thank you!
英文的演講稿7
對(duì)于英語(yǔ)學(xué)習(xí)者來(lái)說(shuō)，多聽(tīng)多看多練英語(yǔ)演講是學(xué)地道英語(yǔ)的最佳有效途徑之一，也是訓(xùn)練語(yǔ)音語(yǔ)調(diào)最有效的輔助手段。你不用擔(dān)心這些演講是否有語(yǔ)法問(wèn)題，也不用擔(dān)心用詞是否準(zhǔn)確，表達(dá)是否到位。因?yàn)橐恍┟说难葜v稿通常是字斟句酌精心完成的。此外，通過(guò)演講學(xué)英語(yǔ)還可以潛移默化地幫助自己提升對(duì)英文的駕馭能力，增強(qiáng)英語(yǔ)的語(yǔ)感和美感。
本書(shū)精選了19篇具有代表性的名人的英語(yǔ)演講。這些名人或是國(guó)家領(lǐng)袖，或是關(guān)心民權(quán)民生的政治人物，或是創(chuàng)造經(jīng)濟(jì)財(cái)富的精英，或是用文字抒發(fā)情懷的作家記者，或是演藝界的娛樂(lè)名人。他們都在自己的領(lǐng)域里作出了杰出的貢獻(xiàn)。他們思想深刻，見(jiàn)解獨(dú)到，注定是站在時(shí)代前列的人。
這些名人的演講充滿了智慧，富含啟迪。它們或是結(jié)合自身經(jīng)歷立足于個(gè)人發(fā)展的諄諄教誨，像亞馬遜ceo杰夫·貝索斯在普林斯頓大學(xué)演講，他講了自己創(chuàng)業(yè)的故事，以此鼓勵(lì)畢業(yè)生：未來(lái)掌握在自己的手中，追尋自己的夢(mèng)
想，慎重選擇;或是號(hào)召民眾面對(duì)困難迎難而上，像美國(guó)第32任總統(tǒng)富蘭克林·羅斯福，他就任于美國(guó)經(jīng)濟(jì)大蕭條時(shí)期，國(guó)內(nèi)民生凋敝，萎靡不振，他告訴大家，我們惟一害怕的是害怕本身，展示了帶領(lǐng)民眾走出低谷的豪情;或者充滿人文關(guān)懷，如美國(guó)著名作家威廉·�？思{，站在人類精神的高度，勉勵(lì)作家文人心中時(shí)時(shí)充滿愛(ài)、憐憫、同情和犧牲的精神;或是顯示了追求自由平等的決心，如馬釘路德·金和南非總統(tǒng)曼德拉，他們?cè)谘葜v中都表達(dá)了誓死捍衛(wèi)民主和自由的決心;或是顯示了對(duì)家庭的愛(ài)，并把這種愛(ài)升華為“老吾老，以及人之老;幼吾幼，以及人之幼”，如米歇爾·噢吧嗎，她在演講中表達(dá)了對(duì)家庭的熱愛(ài)，同時(shí)也為丈夫競(jìng)選吶喊助威----如果巴拉克·噢吧嗎當(dāng)選總統(tǒng)，將會(huì)保證每個(gè)美國(guó)人都能享受衛(wèi)生保健，確保本國(guó)的每個(gè)孩子都能得到世界一流的教育。精選出的這些演講名篇題材涉獵廣泛，風(fēng)格迥異。無(wú)論你是被其恢宏的氣勢(shì)所震撼，還是被其精深的意蘊(yùn)所折服，亦或是為其詼諧幽默而莞爾，都能感受到演講者所傳遞的共同心聲：一定要奮發(fā)向上，積極進(jìn)取，做出個(gè)人應(yīng)有的成績(jī)，為時(shí)代，為國(guó)家做貢獻(xiàn)。
隨書(shū)贈(zèng)送的mp3演講音頻，為演講者的原聲音頻。這些聲音鏗鏘有力，或給你啟迪，或讓你感動(dòng)，或給你溫暖，或激發(fā)你前行的信念。同時(shí)，也讓你更有機(jī)會(huì)品味最地道的英語(yǔ)表達(dá)。此外，在每一篇文章之后，都附有提煉出的演講中具有指引性、勵(lì)志性的“經(jīng)典語(yǔ)錄”，方便模仿與背誦。地道實(shí)用的英語(yǔ)學(xué)得多了積累得多了，你就能很自然地表達(dá)出極為純正的英語(yǔ)，既能提升你的書(shū)面語(yǔ)表達(dá)能力，也可以提升你的口語(yǔ)表達(dá)能力。
準(zhǔn)備好了嗎?讓我們從現(xiàn)在開(kāi)始，去聆聽(tīng)那些溫暖人心的聲音吧!
英文的演講稿8
Hello! I am Chenjun. I have long black hair. I have big eyes, a small nose and a small mouth. I am thin. I’m 10.I am studying at MaoQiao Primary School. I am in Class2 Grade 4. I like dancing. My good friend Wang Hui-yuan .likes dancing, too. I like to eat hamburgers, hot dogs, apples, peaches and fish. My favorite color is green. I want to be a teacher. That’s me, a lovely girl. Thanks!
英文的演講稿9
If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.
It hurts to love someone and not be loved in return. But what is more painful is to love someone and never find the courage to let that person know how you feel.
A sad thing in life is when you meet someone who means a lot to you, only to find out in the end that it was never meant to be and you just have to let go.
The best kind of friend is the kind you can sit on a porch swing with, never say a word, and then walk away feeling like it was the best conversation you've ever had.
英文的演講稿10
Dream what you want to dream; go where you want to go; be what you want to be, because you have only one life and one chance to do all the things you want to do.
Always put yourself in the other's shoes. If you feel that it hurts you, it probably hurts the person too.
A careless word may kindle strife; a cruel word may wreck a life; a timely word may level stress; a loving word may heal and bless.
The happiest of people don't necessarily have the best of everything they just make the most of everything that comes along their way.
Love begins with a smile, grows with a kiss, ends with a tear. When you were born, you were crying and everyone around you was smiling. Live your life so that when you die, you're the one smiling and everyone around you is crying.
There was once a guy who suffered from cancer, a cancer that can?'t be cured. He was 18 years old and he could die anytime. All his life, he was stuck in his house being taken cared by his mother. He never went outside but he was sick of staying home and wanted to go out for once. So he asked his mother and she gave him permission.
He walked down his block and found a lot of stores. He passed a CD store and looked through the front door for a second as he walked. He stopped and went back to look into the store. He saw a beautiful girl about his age and he knew it was love at first sight. He opened the door and walked in, not looking at anything else but her. He walked closer and closer until he was finally at the front desk where she sat.
She looked up and asked, "Can I help you?"
She smiled and he thought it was the most beautiful smile he has ever seen before and wanted to kiss her right there.
He said, "Uh… Yeah… Umm… I would like to buy a CD."
He picked one out and gave her money for it.
英文的演講稿11
Life can be good,Life can be bad,Life is mostly cheerful,But sometimes sad.
Life can be dreams,Life can be great thoughts;Life can mean a person,Sitting in court.
Life can be dirty,Life can even be painful;But life is what you make it,So try to make it beautiful.
英文的演講稿12
classroom, i saw some of my classmates. but when they saw me, they rushed away. that made me confused. because they would talk to me or play jokes on me before. but it was strange today.
when i came into the classroom, i found the atmosphere was quite strange.
everybody looked at me and laughed loudly. suddenly they all said in good order,"happy birthday to you!" then they began to sing "happy birthday to you~~~~~~" that made me moved. i never told anyone about my birthday, how did they know? i believed they must have done a lot of things. at that moment, i found nothing to say but thanks instead!
after school, a thing coming as a surprise happened on me on my way back home. when i was riding suddenly a crowed of people rushed out to stopped my bike.i recogized them at once. they were my senior classmates. they all comlained to me,"why don't you tell us about your birthday? don't you fear that we will let you stand treat? this time you owe us." then each of them gave a gift and a card with best wishes to me. i was deeply moved again. i suggested having a dinner together. but they all refus
英文的演講稿13
good morning/afternoon/evening to mr.____(your teacher's name) and my friends.
i would like to introduce you a short novel named "the old man and the sea".
it is written by ernest hemingway in cuba in 1951 and published in 1952.
the story of an aging, life-long fisherman who attempts to find himself, and hopefully a fish, on a fishing trip in the gulf waters off cuba.
after spending most of his life alone and losing his only companion who is a young cuban boy, the old man heads out to sea once again.
his 84 days without a notable catch end on this trip, but will he be able to defeat the odds after catching a gigantic marlin?
this short novel is universal in its consideration of the plight of an old man struggling against age, loneliness, mortality, humility and poverty to maintain his identity and dignity. apart from that, the cheerful and optimistic old man wants to reestablish his reputation in the community. besides, he also wants to ensure for all time his relationship with those he loves and to whom he hopes to paon everything he values the most. finally, he survives and wins the battle. this has shown his heroic struggle not only redeems himself but also inspires and spiritually enriches those around him.
thanks for your attention.
英文的演講稿14
演講的開(kāi)頭，也叫開(kāi)場(chǎng)白。它在演講稿的結(jié)構(gòu)中處于顯要的地位，具有特殊的作用。演講稿的開(kāi)頭，通常有以下幾種：
1）開(kāi)門(mén)見(jiàn)山，揭示主題
一般政治性的或者學(xué)術(shù)性的演講稿都是開(kāi)門(mén)見(jiàn)山，直接揭示演講的中心。比如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開(kāi)頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸�！�
運(yùn)用這種方法，必須先明確把握演講的中心，把要向聽(tīng)眾揭示的論點(diǎn)擺出來(lái)，使聽(tīng)眾一聽(tīng)就知道講的中心是什么，注意力馬上集中起來(lái)。但這種方法容易顯得過(guò)于平淡、冷靜，很難吸引人。
2）說(shuō)明情況，介紹背景。
比如恩格斯《在馬克思墓前的講話》的開(kāi)頭：“三月十四日兩點(diǎn)三刻，當(dāng)代最偉大的思想家停止了思想，……－－但已經(jīng)永遠(yuǎn)的睡著了�！�
這個(gè)開(kāi)頭對(duì)事情發(fā)生的時(shí)間地點(diǎn)人物作出了必要的說(shuō)明，為進(jìn)一步向聽(tīng)眾揭示論題做準(zhǔn)備。運(yùn)用這種方法開(kāi)頭，一定要從演講的的中心論點(diǎn)出發(fā)，不能信口開(kāi)河，離題萬(wàn)里，更要防止套話、空話，敗壞聽(tīng)者的胃口。
3）提出問(wèn)題，引起關(guān)注。
寫(xiě)演講稿的開(kāi)頭，可根據(jù)聽(tīng)眾的特點(diǎn)和演講的內(nèi)容，提出一些激發(fā)聽(tīng)眾思考的問(wèn)題，以引起聽(tīng)眾的興趣。這種問(wèn)題應(yīng)該新穎、獨(dú)特，確實(shí)能促使聽(tīng)眾去思考。
演講稿的開(kāi)頭有多種方法，通常用的主要有：
1．開(kāi)門(mén)見(jiàn)山，提示主題。這種開(kāi)頭是一開(kāi)講，就進(jìn)入正題，直接提示演講的中心。例如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開(kāi)頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”運(yùn)用這種方法，必須先明晰地把握演講的中心，把要向聽(tīng)眾提示的論點(diǎn)擺出來(lái)，使聽(tīng)眾一聽(tīng)就知道講的中心是什么，注意力馬上集中起來(lái)。
2．介紹情況，說(shuō)明根由。這種開(kāi)頭可以迅速縮短與聽(tīng)眾的距離，使聽(tīng)眾急于了解下文。在1814年生于薩爾茨維德?tīng)�。她的父親馮·威斯特華倫男爵在特利爾城時(shí)和馬克思一家很親近；兩家人的孩子在一塊長(zhǎng)大。當(dāng)馬克思進(jìn)大學(xué)的時(shí)候，他和自己未來(lái)的妻子已經(jīng)知道他們的生命將永遠(yuǎn)地連接在一起了�！边@個(gè)開(kāi)頭對(duì)發(fā)生的事情、人物對(duì)象作出必要的介紹和說(shuō)明，為進(jìn)一步向聽(tīng)眾提示論題作了鋪墊。
3．提出問(wèn)題，引起關(guān)注。這種方法是根據(jù)聽(tīng)眾的特點(diǎn)和演講的.內(nèi)容，提出一些激發(fā)聽(tīng)眾思考的問(wèn)題，以引起聽(tīng)眾的注意。例如弗雷德里克·道格拉斯1854年7月4日在美國(guó)紐約州羅徹斯特市舉行的國(guó)慶大會(huì)上發(fā)表的《譴責(zé)奴隸制的演說(shuō)》，一開(kāi)講就能引發(fā)聽(tīng)眾的積極思考，把人們帶到一個(gè)憤怒而深沉的情境中去：“公民們，請(qǐng)恕我問(wèn)一問(wèn)，今天為什么邀我在這兒發(fā)言？我，或者我所代表的奴隸們，同你們的國(guó)慶節(jié)有什么相干？《獨(dú)立宣言》中闡明的政治自由和生來(lái)平等的原則難道也普降到我們的頭上？因而要我來(lái)向國(guó)家的祭壇奉獻(xiàn)上我們卑微的貢品，承認(rèn)我們得到并為你們的獨(dú)立帶給我們的恩典而表達(dá)虔誠(chéng)的謝意么？”除了以上三種方法，還有釋題式、懸念式、警策式、幽默式、雙關(guān)式、抒情式等。
開(kāi)場(chǎng)白技巧
1.開(kāi)門(mén)見(jiàn)山，不講多余的話
有的人演講，開(kāi)頭常講一些沒(méi)有必要的客套話。葉圣陶對(duì)此曾評(píng)述說(shuō)：“誰(shuí)也明白，這些都是謙虛的話。可是，在說(shuō)出來(lái)之前，演講者未免少了一點(diǎn)思考。你說(shuō)不曾預(yù)備，沒(méi)有什么可以說(shuō)的，那么為什么要上演說(shuō)臺(tái)呢?隨后說(shuō)出來(lái)的，無(wú)論是三言二語(yǔ)或長(zhǎng)篇大論，又算不算'可以說(shuō)的’呢?你說(shuō)隨便說(shuō)說(shuō)，沒(méi)有什么意思，那么剛才的一本正經(jīng)，是不是連場(chǎng)作歡呢?自己都相信不過(guò)的話，卻要說(shuō)給人家聽(tīng)，又算是一種什么態(tài)度呢?”其實(shí)，演講者說(shuō)這種“多余的話”，并不一定是出自本心，不過(guò)是受了陳規(guī)舊套的影響，聽(tīng)人家這么說(shuō)，自己也這么說(shuō)，結(jié)果，往往是使聽(tīng)眾松弛了注意力。
實(shí)例一：
一般政治性或?qū)W術(shù)性的演講稿都是開(kāi)門(mén)見(jiàn)山，直接揭示演講的中心。如鄧小平的《黨和國(guó)家領(lǐng)導(dǎo)制度的改革》的開(kāi)頭：
這次擴(kuò)大會(huì)議，主要是討論黨和國(guó)家領(lǐng)導(dǎo)制度的改革以及—些有關(guān)問(wèn)題。
實(shí)例二：
再如張承先的《“三個(gè)面向”是教育改革的指針》的開(kāi)頭：
1983年9月，鄧小平同志又提出“教育要面向現(xiàn)代比，面向世界，面向未來(lái)”�！叭齻�(gè)面向"指明了斯歷史時(shí)期教育工作的戰(zhàn)略方向，是今后教育改革的總指針。
這樣的開(kāi)頭，使聽(tīng)眾一聽(tīng)就知道明白講的是是什么，注意力馬上就能集中起來(lái)。
2.交代背景，說(shuō)明演講的目的和原因
實(shí)例：
例如《在歡迎民主柬埔寨代表閉宴會(huì)上李先念主席的講話》的開(kāi)頭：
在我國(guó)舉國(guó)上下，萬(wàn)眾歡騰，熱烈慶祝中華人民共和國(guó)誕生三十五周年的日子里，以西哈努克親王為團(tuán)長(zhǎng)，宋雙和喬森潘閣下為副團(tuán)長(zhǎng)的民主柬埔察代表團(tuán)特地來(lái)參加我國(guó)的慶祝活動(dòng)，并進(jìn)行正式友好訪問(wèn)，我們感到格外高興。我代表中國(guó)政府和人民，對(duì)你們的光臨表示熱烈的歡迎和哀倉(cāng)的感謝。
這個(gè)開(kāi)頭，說(shuō)明了這次演講的背景、起因，使聽(tīng)眾了解這篇講話是在怎樣的一種情況下講的。
英文的演講稿15
從大的方面看，英語(yǔ)演講詞實(shí)際上是屬于一種特殊的說(shuō)明文或議論文，其基本組成部分是：
1)開(kāi)始時(shí)對(duì)聽(tīng)眾的稱呼語(yǔ) 最常用的是 ladies and gentlemen，也可根據(jù)不同情況，選用 fellow students, distinguished guests, mr chairman, honorable judges(評(píng)委)等等。
2)提出論題 由于演講的時(shí)間限制，必須開(kāi)門(mén)見(jiàn)山，提出論題。提出論題的方法有各種各樣，但最生動(dòng)，最能引起注意的是用舉例法。比如：你要呼吁大家關(guān)心貧窮地區(qū)的孩子，你可以用親眼看到的或者收集到的那些貧窮孩子多么需要幫助的實(shí)例開(kāi)始。另外，用具體的統(tǒng)計(jì)數(shù)據(jù)也是一個(gè)有效的引出論題的方法，比如：你要談遵守交通規(guī)則的話題，你可以從舉一系列有關(guān)車輛、車禍等的數(shù)據(jù)開(kāi)始。
3)論證 對(duì)提出的論題，不可主觀地妄下結(jié)論，而要進(jìn)行客觀的論證。這是演講中最需要下功夫的部分。關(guān)鍵是要把道理講清楚。
常見(jiàn)的論證方法有舉例法、因果法、對(duì)比法等等，可參見(jiàn)英語(yǔ)議論文的有關(guān)章節(jié)。
4)結(jié)論 結(jié)論要簡(jiǎn)明扼要，以給聽(tīng)眾留下深刻印象。
5)結(jié)尾 結(jié)尾要簡(jiǎn)潔，不要拉拉扯扯，說(shuō)個(gè)沒(méi)完。特別是不要受漢語(yǔ)影響，說(shuō)些類似“準(zhǔn)備不足，請(qǐng)諒解”，“請(qǐng)批評(píng)指正”這樣的廢話。最普通的結(jié)尾就是：thank you very much for your attention。
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