大學(xué)生英語(yǔ)演講稿
演講稿具有觀點(diǎn)鮮明，內(nèi)容具有鼓動(dòng)性的特點(diǎn)�，F(xiàn)如今，接觸并使用演講稿的人越來(lái)越多，相信許多人會(huì)覺(jué)得演講稿很難寫吧，以下是小編整理的大學(xué)生英語(yǔ)演講稿，希望對(duì)大家有所幫助。
大學(xué)生英語(yǔ)演講稿1
WE AND OUR YELLOW RIVER: THRIVING TOGETHER
Good afternoon, ladies and gentlemen. The issue of the Yellow River has become the biggest concern of members of the Chinese peoples Political Consultative Conference. My childhood, in fact, is closely associated with the river. My father is an engineering geologist, and he used to take me with him on his trips to the hydropower stations on the river. I enjoyed those trips, especially the trip to Longyang Xia reservoir. Although ten years have passed since my visit, I can still recall the scenery; I can still recall the water I saw at the reservoir. It was pure, clean and blue, not like the water I saw in the middle reaches of the river, which had turned brown and muddy after passing through the Loess Plateau.
Once during our stay at the power station, we were caught in a thunderstorm. And when rain stopped, I could see trickles of water rolling down mountain slopes and flowing into the reservoir. It carried little mud or sand, because at that time, trees and grass still grew around the reservoir. And they protected the soil. At Longyang Xia I was struck by the beauty of nature, and as a child I wanted to stay there and to grow up with our Yellow River.
Li Bai, the Tang Dynasty poet, said praises to the flowing water in the Yellow River. He saw it as coming down from heaven and nurturing the people along her way to the sea. However, in 1997,for 330days, not a single drop of water from the Yellow River went into the sea. And droughts are not the only punishment by nature. A friend of my father's, a university professor, is doing research on the Yellow River. According to this professor, the Yellow River will soon change its course if we allow this situation to continue. Because there is no longer enough water to carry away the silt and mud in the lower reaches of the river and the riverbed rises higher and higher each year.
We have taken too much from nature, but given back too little in return. And this is the cost of the unbalanced growth. If we had taken care of the vegetation in the upper and middle reaches of the Yellow River, we would still experience the river as Li Bai described it.
While the developed countries are consuming proportionally more natural resources than the rest of the world, they've also taken some good measures in protecting nature. And as a developing country, China can learn from them in this aspect.
Last year, when I was visiting Australia with a group of Chinese students who had won prizes in an English Skills Test, our Australian hosts invited us to join them for a horse-ride in the mountains. After two hours on horseback, we reached a valley, where there was a most beautiful meadow, with flowers in all colors dotted on a huge blanket of green. When I began to praise the beauty of nature, my friends told me that in this valley, there used to be a big mine and the wastewater from the mine turned everything brown. When the mine was abandoned, people made great efforts to restore the green vegetation. They also used the latest biological technology choosing the best grass seeds suitable for the local soil. So the beautiful meadow is a result of commitment, hard work, and new technology.
What happened to this valley in Australia should also happen to our Yellow River and, in fact, it is happening. I have seen farmers planting trees on mountains along the Yellow River. I have seen them climb the mountain tops with seedlings on their shoulders because they had no machinery. I have seen them pour on trees the water they had carried up in buckets from miles down the valley. These farmers are quietly nourishing our Yellow River, just as the river has nourished them.
And these farmers, men and women I don't know, gave me the confidence that we and our Yellow River will grow together, and someday in the future, we will be able to drink the clean water from our Yellow River again, because she is our dearest mother.
Thank you.
大學(xué)生英語(yǔ)演講稿2
Ladies and gentlemen, youth is precious. It is a time of our lives where we are energetic, idealistic and passionate but also clueless, insecure and naive. This small fragment of time in our lives may sometimes feel like a grey area between childhood and adulthood. A time where most of us feel lost but yet excited about what’s to come. It is a mixture of bliss, toxicity and adrenaline. Youth is bright and sunny but it is also dark and stormy. Let me explain.
Youth is happiness. Youth is trying things for the first time. It is being a bit braver, a bit bolder, a bit... mercurial! Perhaps, for some, it is the first time we fall in love and it’s magical - like a story in a fairytale. Youth now, is spending time on the Internet, with our friends, on our hobbies, on the things we enjoy - but, all this time is not time wasted because we are happy. Youth is a Pandora’s Box of memories with childhood friends and high school classmates - making fun of our teachers behind their backs and sometimes copying each other’s homework.
But youth is also pain. It is a time of metamorphosis and sometimes we learn things that are simply excruciating. For those who fall in love, youth is your first heartbreak and it feels like the end of the world. Youth is a time for goodbyes - the friends we used to see every day are now scattered across the globe and everyday becomes once a year. Youth is a time for acceptance - where we get rejected by universities, by our parents and even by ourselves. We beat ourselves up over things we can’t change yet don’t understand - why did that university not accept me? Why am I not good enough? Why?
Youth is both happiness and pain. It has moments of highs and lows, light and dark. It is the zenith and the nadir. You can’t have one without the other. Rather, it’s a balance of both - a yin and a yang, a complete whole.
So ladies gentlemen, do not fear the darkest of nights because it will always be followed by day - the boy or girl who broke your heart will never meet the spouse of your future, the friends you thought you’d never see again come back to you - perhaps on your wedding day and to those who didn’t think that we were good enough, well, look how far we’ve come.
Thank you.
大學(xué)生英語(yǔ)演講稿3
“Way to Blue. Everybody Hurts. Glad to be Unhappy.”
These were some of the chart-toppers announced on the radio while I was at the barbershop a year ago. Quite depressing, huh.
I asked my brother, Joe, why songs that display such unhappiness reach the charts. Joe is an established businessman who is always confident with his viewpoints. He reacted quickly and questioned me in a matter-of-fact tone, “can’t you relate to the song?” He then confidently pointed to the Buddhists’ explanation of happiness, explaining to me that happiness is never a constant state, but rather only a temporary escape from suffering. While I respect the Buddhist explanation, I couldn’t help but ask: so what is keeping you from experiencing happiness? Joe lost his assertiveness when I mentioned this and he replied, “While I gain acceptance from my peers and family, I feel like I’m a nobody. These songs act as a route for me to escape. I don’t see happiness as attainable in my life.”
While Joe transformed from a confident speaker to a soft-spoken melancholic within a matter of a minute, my barber offered him a sympathetic smile. He spoke up. “I was exactly like you - once upon a time, I deceived myself into thinking I was happy. I followed the majority’s norms of a stable job in brokerage and felt I gained society’s acceptance. I was loved! But deep down, I loved songs like these because I felt so useless. I felt that whatever I did made no difference in the world. I found an escape from this mainstream music as a means of explaining myself. Then the next day, I’d put on my suit and be a nobody again.
Then I asked, but how about now? “Now?” The barber said, smiling. “Now, I don’t think this music deserves its place on the charts.” He flipped over to his playlist and played us a song - “Mayfly” by Cheer Chen.
The lyrics goes “Everyday when we open our eyes, we are all mayflies. Living a simple life, chasing a dream vigorously, searching for nothing but happiness.”
“I think this music deserves a place on the charts. I wish people could search for happiness by only looking forward, and be brave enough neglect harsh criticisms and mockeries along the way - just like a mayfly. A mayfly only sees what is ahead of it - why else would their lives be so simple otherwise? I became a barber because I wanted to attain happiness - sure, I experienced disapproval from peers and such, but I did not want to become “a firefly without light”. I find happiness when I mix with trendy young people that are eager to make their customers look better - sure, some may not understand why this brings me happiness, but does it matter?”
My brother Joe and I had a long conversation that evening. We debated vigorously on our different values of happiness - while the conversation with the barber relit my childhood dream of being a conductor, Joe still questions whether stable happiness can achieved even if his dreams are fulfilled. But ultimately, we agreed that one should not let others decide your own standard of happiness. Don’t deceive yourself into sadness and despair; pick yourself up and find your own definition of happiness. Thank you.
大學(xué)生英語(yǔ)演講稿4
Needless to say, money is not very important, but very very important.
If there is no money, I can’t use this microphone to speak to you and we can’t have such a room to hold such a competition. Without money, we can’t study in such a schoolyard. Without money, we can’t live in such a hometown. Without money, we can’t have such a motherland. On the other hand, If there is no money, you don’t need to bear my speech about money now.
Most of us have dreams about the future, dreams of having a good job and making much money. Surely someone has thought at times “If only I had a lot of money, I could be the happiest person in the world.” In fact it’s the main mistake that people make about money.
However, is money the road to happiness? Not really! Many people work every day, work overtime, work weekends to make a lot of money. Are they happy? No. They are too busy making money. Meanwhile, their personal lives, if they have any, fall apart. They have no time to form or to maintain friendship. They even lose the abilities to relax and to enjoy themselves. Enjoying means taking things, taking time to see, to hear, to taste, to smell, to feel. They do not take time to do this. They say: “I’ll do it when I have enough money to retire” then they find that it is too late.
Why we usually make such a mistake and even more mistakes? Activists say it is because of money itself. They think money has changed many things. For example, they think money has changed our way to measure someone’s value in the society. They even regard money as the source of evil. Also, they hate money, but they are wrong, completely wrong.
In my opinion, it is unfair to money. Money is a tool. Well, there’s no denying that we do something harmful with money. But we can’t say money is the source of evil. Just like a hammer, we can use a hammer to kill someone, but can we say a hammer is a devil? It is the same with money.
Money is neither good nor bad itself. It is a mirror, a perfect and important mirror, and a mirror that reflects both the darkness and the brilliance of humanity. In other words, all depend on us.
So, my fellow students, ladies and gentlemen in the future, ask not what we can do for money, ask what money can do for us, ask what money can do to show the brilliance of humanity. Because, we have the future; we are the future.
大學(xué)生英語(yǔ)演講稿5
Ladies and Gentlemen, Good afternoon!
I’m very glad to stand here and give you a short speech. Today my topic is “youth”. I hope you will like it, and found the importance in your youth so that more cherish it.
First I want to ask you some questions:
1、Do you know what is youth? 2、How do you master your youth?
Youth
Youth is not a time of life, it is a state of mind; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshness ; it is the freshness of the deep springs of life .
Youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20 . Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self –distrust bows the heart and turns the spirit back to dust.
Whether 60 of 16, there is in every human being ‘s heart the lure of wonders, the unfailing childlike appetite of what’s next and the joy of the game of living . In the center of your heart and my heart there’s a wireless station: so long as it receives messages of beauty, hope ,cheer, courage and power from men and from the infinite, so long as you are young .
When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.
Thank you!
大學(xué)生英語(yǔ)演講稿6
I have a dream today.
I have a dream that one day every vally shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
Wow, what a dream it has been for Martin Luther King. But the changing world seems telling me that people gradually get their dreams lost somehow in the process of growing up, and sometimes I personally find myself saying goodbye unconsciously to those distant childhood dreams.
However, we meed dreams. They nourish our spirit; they represent possibility even when we are dragged down by reality. They keep us going. Most successful people are dreamers as well as ordinary people who are not afraid to think big and dare to be great. When we were little kids, we all dreamed of doing something big and splashy, something significant. Now what we need to do is to maintain them, refresh them and turn them into reality. However, the toughest part is that we often have no ideas how to translate these dreams into actions. Well, just start with concrete objectives and stick to it. Don’t let the nameless fear confuse the eye and confound our strong belief of future. Through our talents, through our wits, through our endurance and through our creativity, we will make it.
Hold fast to dreams, for if dreams die, life is a broken-winged bird that cannot fly. Hold fast to dreams, for when dreams go, life is a barren field frozen with snow. So my dear friends, think of your old and maybe dead dreams. Whatever it is, pick it up and make it alive from today.
大學(xué)生英語(yǔ)演講稿7
親愛(ài)的老師和同學(xué)們：
下午好，我很高興在這里發(fā)表演講！這次，我我想談?wù)動(dòng)⒄Z(yǔ)。
眾所周知。英語(yǔ)在今天非常重要。現(xiàn)在世界各地都在使用它。
我愛(ài)英語(yǔ)。我八歲的時(shí)候，我媽媽送我去了一所英語(yǔ)學(xué)校。在那里，我和其他孩子一起玩游戲，唱英文歌。我也經(jīng)常跟著磁帶讀英語(yǔ)，在家看英語(yǔ)動(dòng)畫片。通過(guò)和英國(guó)人交談，我交了越來(lái)越多的朋友，也提高了我的英語(yǔ)口語(yǔ)。然后我發(fā)現(xiàn)了語(yǔ)言的美，開(kāi)始了我在英語(yǔ)世界的多彩夢(mèng)。它讓我自信，給我?guī)?lái)極大的快樂(lè)。
我希望有一天我能環(huán)游世界，用英語(yǔ)向他們介紹中國(guó)，比如長(zhǎng)城、故宮等。當(dāng)然，我想去倫敦，因?yàn)橛?guó)是英語(yǔ)發(fā)展的地方。
我知道，羅馬不是一天建成的。我相信經(jīng)過(guò)不斷的努力學(xué)習(xí)，總有一天我會(huì)把英語(yǔ)說(shuō)得很好。
想要被愛(ài)，就要學(xué)會(huì)去愛(ài)，去討喜。所以我相信當(dāng)我每天熱愛(ài)英語(yǔ)時(shí)，它也會(huì)愛(ài)我。
范文2尊敬的老師們，女士們，先生們，我的同學(xué)們：早上好！它。我很高興站在這里演講。首先，我自我介紹一下。我叫童瑤。我是呈貢中學(xué)七年級(jí)二班的！今天我的題目是：“創(chuàng)新思維”
你有沒(méi)有想過(guò)什么是創(chuàng)新思維？有人會(huì)說(shuō)，“思考一些不同的東西！”事實(shí)上，它。it’沒(méi)那么簡(jiǎn)單。有沒(méi)有想過(guò)如何去思考一些不一樣的東西？現(xiàn)在，我來(lái)給你詳細(xì)解釋一下！
首先，我們應(yīng)該承認(rèn)，創(chuàng)新的想法確實(shí)是從一個(gè)人的頭腦中開(kāi)始的，然后才會(huì)出現(xiàn)在這個(gè)世界上。只有這樣，我們才有創(chuàng)新的力量。例如，收音機(jī)、電視、電話等等，都是由科學(xué)家開(kāi)發(fā)的。這些科學(xué)家都有能力和勇氣去思考不同的事情。眾所周知，阿爾伯特·愛(ài)因斯坦是核彈的策劃者。
第二，要善于發(fā)現(xiàn)，能夠打破常規(guī)。有時(shí)候，我們周圍有很多創(chuàng)新的主題。但更多的時(shí)候我們?nèi)狈Πl(fā)現(xiàn)的能力所以，只有善于發(fā)現(xiàn)和總結(jié)，才能創(chuàng)新。最后我想說(shuō)，作為一個(gè)新世紀(jì)的中學(xué)生，一定要有勇于創(chuàng)新的勇氣和信心。）而且要為國(guó)家的發(fā)展好好學(xué)習(xí)！因?yàn)槲覀兪亲鎳?guó)的建設(shè)者！
尊敬的老師們，女士們，先生們，和我的同學(xué)們，根據(jù)我上面所說(shuō)的，你們對(duì)“創(chuàng)新思維”？你當(dāng)然有！我相信我的演講是完美的`！而且我也相信，只要我們拓展思維，就會(huì)發(fā)現(xiàn)不一樣的東西。那是。僅此而已！謝謝大家的傾聽(tīng)！
大學(xué)生英語(yǔ)演講比賽征文稿3我?guī)е鞣N夢(mèng)想長(zhǎng)大。今天我想分享其中的兩個(gè)。兩者都與演奏樂(lè)器有關(guān)。
我四歲的時(shí)候，媽媽給我買了一架電鋼琴。站在房子中間的黑色儀器嚇了我一跳。日復(fù)一日，我不得不和我的鋼琴老師一起練習(xí)。我從來(lái)沒(méi)有喜歡過(guò)她，我能記得的只有她不耐煩的話語(yǔ)。錯(cuò)誤，”“錯(cuò)誤”和“錯(cuò)誤”又來(lái)了。而媽媽總是站在她這邊，說(shuō)我不夠聰明或者練的不夠努力。
我這樣做了一年，但一直沒(méi)有發(fā)展出什么興趣。我每天練習(xí)只是因?yàn)槲冶仨氝@樣做。很多次在夢(mèng)里看到媽媽和老師的長(zhǎng)臉，聽(tīng)到他們嚴(yán)厲的話語(yǔ)。真的，夢(mèng)應(yīng)該更恰當(dāng)?shù)慕胸瑝?mèng)。后來(lái)有一天，我看到媽媽和鋼琴老師輕聲說(shuō)話，后來(lái)，那個(gè)老師再也沒(méi)有出現(xiàn)，鋼琴也不見(jiàn)了。媽媽不開(kāi)心，但我很高興，因?yàn)楝F(xiàn)在我可以在晚飯后看電視上的卡通節(jié)目，再也不用鋼琴了。
幾年后。時(shí)間，另一種樂(lè)器的夢(mèng)想開(kāi)始了，它開(kāi)始于一位杰出音樂(lè)家的二胡或二胡音樂(lè)會(huì)。悠揚(yáng)的曲調(diào)把我?guī)ё吡耍矣X(jué)得自己躺在草原上，沉醉在溫和的陽(yáng)光和甜美的花朵中。隨著音樂(lè)的停止，我意識(shí)到這是一個(gè)美麗的夢(mèng)，我想繼續(xù)這個(gè)夢(mèng)。那個(gè)音樂(lè)家后來(lái)成了我的二胡老師。兩年了，他讓我每天練一個(gè)小時(shí)，目標(biāo)是讓我和他在同一個(gè)舞臺(tái)上玩二胡。每當(dāng)我犯了錯(cuò)誤，他也會(huì)相當(dāng)嚴(yán)厲，讓我更加練習(xí)。壓力確實(shí)難以承受，但與此同時(shí)，在那場(chǎng)音樂(lè)會(huì)上開(kāi)始的夢(mèng)想仍在繼續(xù)。當(dāng)我在練習(xí)的時(shí)候，夢(mèng)似乎把我?guī)ё吡�，而且，我的父母似乎也在�?mèng)里。他們靜靜地坐著，聽(tīng)著，仿佛也躺在草原上，享受著陽(yáng)光和鮮花。無(wú)論如何，壓力和激情交織在一起，他們一起努力推動(dòng)我前進(jìn)。每一步進(jìn)步都來(lái)自努力工作，但也帶來(lái)了巨大的快樂(lè)。
我承認(rèn)在二胡的世界里，我很幸運(yùn)地在壓力和激情之間找到了平衡。然而在現(xiàn)實(shí)生活中，往往壓力太大，激情太少，就像我的鋼琴噩夢(mèng)一樣。從小學(xué)開(kāi)始，我們就被逼著沒(méi)日沒(méi)夜的學(xué)習(xí)，天天考，五遍抄詞匯，每一課都要當(dāng)著老師的面背。學(xué)生所有的夢(mèng)都是老師和父母的長(zhǎng)臉，而不是陽(yáng)光和鮮花的夢(mèng)。
我希望所有的老師都意識(shí)到學(xué)習(xí)不能沒(méi)有激情。我還記得我和老師的第一次二胡表演。我壓力很大，沒(méi)有。我前一天晚上沒(méi)怎么睡覺(jué)，因?yàn)槲抑廊绻腋阍伊耍矔?huì)影響他的聲譽(yù)。當(dāng)我走上舞臺(tái)時(shí)，我緊張得差點(diǎn)把二胡倒過(guò)來(lái)。當(dāng)燈亮的時(shí)候，讓我非常驚訝的是，我看到我的父母、同學(xué)和其他老師坐在第一排，臉上帶著燦爛的微笑。就跟我練的時(shí)候一樣。激情一下子淹沒(méi)了我，那天晚上我彈得太好了，甚至連我的二胡老師都不知道。我不知道為什么。我當(dāng)然知道，我也知道我玩二胡的夢(mèng)想還會(huì)繼續(xù)。
大學(xué)生英語(yǔ)演講稿8
good evening, my fellow americans.
tonight i want to talk to you on a subject of deep concern to all americansand to many people in all parts of the world, the war in vietnam.
i believe that one of the reasons for the deep division about vietnam isthat many americans have lost confidence in what their government has told themabout our policy.
the american people cannot and should not be asked to support a policywhich involves the overriding issues of war and peace unless they know the truthabout that policy.tonight, therefore, i would like to answer some of thequestions that i know are on the minds of many of you listening to me.how andwhy did america get involved in vietnam in the first place?how has thisadministration changed the policy of the previous administration?what has reallyhappened in the negotiations in paris and the battlefront in vietnam?whatchoices do we have if we are to end the war?what are the prospects for peace?now let me begin by describing the situation i found when i was inaugurated onjan.
20th: the war had been going on for four years.
thirty-one thousand americans had been killed in action.
the training program for the south vietnamese was behind schedule.
five hundred forty-thousand americans were in vietnam with no plans toreduce the number.
no progress had been made at the negotiations in paris and the unitedstates had not put forth a comprehensive peace proposal.the war was causing deepdivision at home and criticism from many of our friend, as well as our enemies,abroad.in view of these circumstances, there were some who urged withdrawal ofall american forces.
from a political standpoint, this would have been a popular and easy courseto follow.
after all, we became involved in the war while my predecessor was inoffice.
i could blame the defeat, which would be the result of my action, on him --and come out as the peacemaker.
some put it to me quite bluntly: this was the only way to avoid allowingjohnson’s war to become nixon’s war.but i had a greater obligation than to thinkonly of the years of my administration, and of the next election.
i had to think of the effect of my decision on the next generation, and onthe future of peace and freedom in america, and in the world.let us allunderstand that the question before us is not whether some americans are forpeace and some americans are against peace.
the question at issue is not whether johnson’s war becomes nixon’s war.
thank you!
大學(xué)生英語(yǔ)演講稿9
Honorable Judges, fellow students:
Good afternoon!
Recently, ther is a heated debate in our society. The college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. But will we be able to face the challenge and support ourselves against all odds? Will we be able to better the lives of others? Will we be able to accept the responsibility of building the future of our country?
The cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. But the cynics are wrong. The college students I see are eagerly learning about how to live independently. We help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money.
The cynics say we care for nothing other than grades; and we neglect the need for character cultivation. But again, the cynics are wrong. We care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. Last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer.
As college students, we are adolescents at the critical turning point in our lives. We all face a fundamental choice: cynicism or faith, each will profoundly impact our future, or even the future of our country. I believe in all my fellow classmates. Though we are still inexperienced and even a little bit childish. I believe that we have the courage and faith to meet any challenge and take on our responsibilities. We are preparing to assume new responsibilities and tasks, and to use the education we have received to make our world a better place. I believe in our future.
大學(xué)生英語(yǔ)演講稿10
Good morning, ladies and gentlemen,
When I was little, I lived in a remote village in southern China with my grandparents. Like many kids in the countryside, I enjoyed digging a hole in the opening among paddy fields, using branches and hay to bake sweet potatoes and playing hawk-and-chicken with my friends. Every Chinese New Year Eve, my grandmother would prepare our festive food called Guo. It was a tradition that neighbors help each other prepare Guo. While adults were busy pouring flour on the cutting board, pressing the paste flat and moulding it into beautiful shape, kids would run around in the village’s ancestral temple and immerse ourselves in the enchanting and cheerful smell of holiday.
Having lived in the city for the following ten years, I always feel the changes happening in my hometown every time I go back--the village looks surprisingly similar to the coastal city where I live! The opening field where I baked potatoes was leveled and a manufacturing factory has been built there, blocking the sunlight of our yard. The ancestral temple has been torn down and is now a small supermarket for villagers. The number of people knowing how to prepare Guo is diminishing and young people seem to be more interested in fast food and oblivious of traditional arts and skills. The village seems quite empty because most young people have become migrant workers in cities and only return home once or twice a year.
In the course of urbanization, villages gradually languish and die out when the passing on of traditions lose its population base. The total number of Chinese villages has declined from 3.7 million in 20xx to 2.6 million in 20xx. Approximately 300 villages in China are disappearing every day. It’s saddening to see that many ancient villages, which survived warfare and natural disasters over thousands of years, have been demolished or annexed by cities in peacetime. Lulei Village, hometown for the famous mathematician, Chen Jingrun, was an affluent village in southern China with a history of over 700 years. Since the village obstructed the construction of the local railway station, it was almost torn down, including the former residence for Chen’s family.
We Chinese have been reveling in urbanization for decades. What worries me is that one day on this way to modernization, we turn back but are unable to see the link with our origins and ancestors. When we’re surrounded by skyscrapers and neon glamour, what defines us as Chinese? Urbanization does not mean brutally encroaching upon the countryside and strangling rural culture. It should not sever the ties with our beloved homeland. While promoting the country’s economy, it should also allow space for cultural diversity. In the ideal urbanization process, we should no longer emphasize the binary opposition of city and village, but endeavor to form a reciprocal relationship between the two.
Ladies and gentlemen, fallen leaves return to the roots. If we do not redefine and reorient urbanization, we will not be able to save millions of villages, neither can we revert to the origin where we belong.
Thank you.
大學(xué)生英語(yǔ)演講稿11
尊敬的xx:
大家好！我叫陳。很高興在這里分享我對(duì)成長(zhǎng)煩惱的看法。
長(zhǎng)大了，就像生活中的一艘船，駕著浪面。有時(shí)平靜，有時(shí)艱難。但是我長(zhǎng)大的船，并不是一切都在走。對(duì)我來(lái)說(shuō)，酸的，甜的'，苦的，呵呵，一切。
現(xiàn)在，隨著我的成長(zhǎng)，正在成為成年人，所以在父母眼里，我不再是一個(gè)孩子。有時(shí)，他們會(huì)說(shuō)& quot你& # 39；我長(zhǎng)大了，不是小孩子了！"我一聽(tīng)這個(gè)頭就疼。
當(dāng)我還是個(gè)小男孩的時(shí)候，我的生活是如此的輕松。但是現(xiàn)在，前面的海浪更大，大海更曲折，我成為一名中學(xué)生，這一切我都過(guò)去了。我& # 39；我更高，作業(yè)更多，學(xué)習(xí)更多的科目，有更多的考試。當(dāng)我還是個(gè)孩子的時(shí)候，無(wú)論發(fā)生什么我都是錯(cuò)的，沒(méi)有人來(lái)責(zé)怪我。但是現(xiàn)在，如果我做錯(cuò)了什么，我的父母就會(huì)大喊大叫。輕松的時(shí)光將離我遠(yuǎn)去。我會(huì)更忙。
學(xué)習(xí)壓力一直困擾著我。長(zhǎng)大后，更多的工作漸漸像小山一樣。放學(xué)后，我不敢玩，去看自己喜歡的書，我& # 39；恐怕我能& # 39；為了完成這項(xiàng)工作，我只能拼命把我書里的鋼筆弄成波浪形，例如，我必須在回家的路上跑步。課程也逐漸繁重。每天晚上回家復(fù)習(xí)，我看了很多書，我真的不知道學(xué)習(xí)什么科目，是語(yǔ)文？還是數(shù)學(xué)？還是地理？或者……
我該怎么辦？展望未來(lái)的生活。
大學(xué)生英語(yǔ)演講稿12
knowledge collaboration and all-round education
ladies and gentlemen,
we engineering students take it for granted that technology is changing incredibly fast. we are thinking nervously and seriously whether our colleges are failing to provide a foundation in the skills currently needed in industry. take my major telecommunications for example. scientists say that 21st century is a biomedical time, not an electrical time. but without the help of electronic data processing and transformation, biomedical technology alone cannot go too far. funny enough, the word biomedical itself is just a combination of two disciplines. so the interdisciplinary exploitation serves as the critical part for our electric and electronics world as well as any other fields to find new way of being.
but the power of knowledge collaboration is certainly not restricted to science and engineering; it is in the full community of learning. walking around campus i absorbed a reality that there is a seamless web between students from different professional backgrounds. the engineering students are discussing animatedly in a philosophy lecture, speaking passionately in the public speaking club, and looking for sparkling ideas from learning history and arts. how wonderful that is! that, ladies and gentleman, is just a significant step forward to be well-rounded because once we jump out of the circle we can see the bigger picture.
my friends, i hope that you have already got what university is all about. please let me end my speech with the nobel prize winner li zhengdao’s words: “the realization of the perfect combination of science and engineering, science and arts, technology and humanity，is the greatest symbol of a university’s success.” thank you.
大學(xué)生英語(yǔ)演講稿13
Good evening, everyone. My name is WangHaili. I am an outgoing girl who likesreading and traveling. It’s really my great honor to stand here and giveeveryone a short speech.
People say, youth is fire which is ignited by passion. People say, youth is achapter of the poem which is written by stories. The color of youth is brightand we make most use of our ardor to draw the scenes to the canvas of painting.But we may be confused and lose our direction in the youth time. Under this,youth slips away. Roman Roland says, life doesn’t issue return ticket and cannever come back once sets out. So we should seize the short youth time and tryour best to pursue our ideal. Do what should we do and let our youth withoutregret.
When we refer to ideal, we will realize the importance of ideal. Ideal is thebeacon,. Without ideal, we will lose the firm direction. Without direction, wewill lose our life. According to this, every one of us should establish our ownideal .so that we have the direction of straggle to the future. Tolstoy tellsus, we should have the life objective from the whole life to the second. So weshould cherish every moment and form our systematic objective. Youth is theprime time. We have strong body and energy and can sense the meaning of lifeunder the guide of ideal.
As we know, the ideal is plentiful and reality is skinny. But we shouldbelieve that we will become stronger and stronger in the way to pursue ideal.Future is unknown,. If we hope our future is nice, we should enrich our youthtime and find the direction of future.
Let us use our youth to pursue our ideal and make our future wonderful. So wewill have gorgeous life.
大學(xué)生英語(yǔ)演講稿14
As you slowly open your eyes, look around , notice where the light comes into your room; listen carefully, see if there are new sounds you can recognize; feel with your body and spirit, and see if you can sense the freshness in the air. Yes, yes, yes, it’s a new day, it’s a different day, and it’s a bright day! And most importantly, it is a new beginning for your life, a beginning where you are going to make new desicisions, take new actions, make new friends, and take your life to a totally unprecedented level! You know all this is real as long as you are confident,passionate and committed! And you are confident, you are passionate, you are committed!
You will no longer fear making new sounds, showing new facial expressions, using your body in new ways,approaching new people, and asking new questions. You will live every single day of your life with absolute passion, and you will show your passion through the words you speak and the actions you take. You will focus all your time and effort on the most important goals of your life. You will never succumb to challenges of hardships. You will never waver in your pursuit of excellence. After all,you are the best, and you deserve the best!
As your coach and friend, I can assure you the door to all the best things in the world will open to you, but the key to that door is in your hand. You must do your part, you must faithfully follow the plans you make and take the actions you plan, you must never quit, you must never fear. I know you must do it, you can do it, you will do it, and you will succeed!
Now stand firm and tall, make a fist, get excited, and yell it out: I must do it! I can do it! I will do it! I will succeed! I must do it! I can do it! I will do it! I will succeed! I must do it! I can do it! I will do it! I will succeed!
大學(xué)生英語(yǔ)演講稿15
Kipling said:“East is east, and west is west, and never the twain shall meet!” But now, a century later, they have met.
They have met in business. They have met in education. They have met in the arts. Some people will argue that these meetings will leave us with a choice between east and west, but I believe that the best future lies in the creative combination of both worlds. We can make western ideas, customs and technology our own, and adapt them to our own use. We can enjoy the best of both worlds, because our tradition is, above all, one of selecting the best and making it our own.
I love Beijing and Hennan opera because it always reminds me of who I am. But I am also a fan of pop music, especially English songs. So I have combined eastern melody with western language. It is called western henna opera.
When two cultures meet, there may be things in one culture, which do not fit into the tradition of the other. When this happens, we need to learn to understand and respect the customs of another culture. Then there are certain things some people may not like. To this, I will say, if you do not like it, please try to tolerate it. To learn to tolerate what you personally don’t like is a great virtue at a time when different cultures mix and merge. Before us, there are two rivers, eastern and western cultures. At present, they may run in different courses. But eventually, they will converge into the vast sea of human culture.
Right now, I can see peoples of eastern and western cultures, standing side by side, singing the Olympic theme song: we are hand in hand, heart to heart, together we will shape a beautiful tomorrow! Thank you!
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