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id="r7twivq" class="excellent_articles_box"><ul> <li id="ypxyqux" class="excellent_articles_row"> <a target="_blank" title="易經(jīng)取名字500例" href="http://m.crossfitfinalpush.com/word/yijingqumingzi.html"> <em></em> <span id="cpb3xco" class="excellent_title">易經(jīng)取名字500例</span> <span id="djkwxa3" class="excellent_star">推薦度：<i></i></span> </a></li> <li id="kdfabea" class="excellent_articles_row"> <a target="_blank" title="肝膽相照造句" href="http://m.crossfitfinalpush.com/word/gandanxiangzhaozaoju.html"> <em></em> <span id="mkn5r34" class="excellent_title">肝膽相照造句</span> <span id="ntmy5mn" class="excellent_star">推薦度：<i></i></span> </a></li> <li id="9x98e0c" class="excellent_articles_row"> <a target="_blank" title="立冬推文文案" href="http://m.crossfitfinalpush.com/word/lidongtuiwenwenan.html"> <em></em> <span id="2v0mnz4" class="excellent_title">立冬推文文案</span> <span id="a3bloxe" class="excellent_star">推薦度：<i></i></span> </a></li> <li id="hefijdg" class="excellent_articles_row"> <a target="_blank" 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　　剛就是陽，柔就是陰，像矛盾，事實(shí)上也是互相推蕩的一種現(xiàn)象。在中國(guó)的文化思想中，矛盾也不過是一種現(xiàn)象，就是《易經(jīng)》所謂的象。它表示了這種變化的關(guān)系，說明了矛與盾的.原理。</p> <p> 　　像太極拳的推手一樣，你推過來，我推過去，兩種力量.互相推蕩，”剛?cè)嵯嗤贫兓?rdquo;。洋人們講邏輯什么的，講到矛盾呀，統(tǒng)一呀，肯定呀，否定呀…</p> <p> 　　…大家認(rèn)為高明得很，以為這就是學(xué)問。我們當(dāng)年也拼命地讀，但我讀完以后就丟了，那不過是變化的現(xiàn)象，沒有什么了不起。等干現(xiàn)在講心理學(xué)，舉出很多的個(gè)案.證明這個(gè)心理反應(yīng)是如何如何。</p> <p> 　　這樣做法很辛苦，個(gè)案看完了.有沒有用?這些心理狀況也許是社會(huì)上普遍發(fā)生的現(xiàn)象，也許是整個(gè)的社會(huì)心理發(fā)生的變化.總之，變化的過程太多了。譬如說我們用的電燈，開了電門我們只感覺它亮，小知它隨時(shí)都在變化;剛開始那一秒的電已經(jīng)消耗了，它隨時(shí)在消耗，隨時(shí)在成長(zhǎng)，隨時(shí)在生滅�？墒谴蠹铱床坏竭@個(gè)變化，只看到電燈在亮著。</p> <p> 　　而《易經(jīng)》已經(jīng)看到這個(gè)變化.知道這個(gè)過程，所以它指出物理世界是“剛?cè)嵯嗤贫兓?rdquo;。這兩大原則大家要記住。</p> <p> 　　觀察自然的現(xiàn)象，《系辭》告訴我們自然現(xiàn)象的涵義。拿佛學(xué)來說.自然現(xiàn)象中山河大地是無情的東西;一切眾生，像我們這些有生命的人，是有情的東西。</p> <p> 　　所以佛學(xué)稱眾生為“有情”，是有靈性，有思想的;物質(zhì)世界則是無情的東西。是沒有思想的，“圣人設(shè)卦”，讓我們觀察到無情世界的現(xiàn)象，“系辭焉而明吉兇”。眾生是哪里來的，也是宇宙物質(zhì)世界的一種現(xiàn)象。“剛?cè)嵯嗤?rdquo;，是兩種正反質(zhì)能相互推動(dòng).因而產(chǎn)生了有情世界的一切眾生。</p> <p> 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